Ruling on subsidy - concession Loan

⭕Today's Question no. 965⭕
To reduce unemployment, government have come up with a scheme of providing loan to purchase machines, truck, tempo etc with an exemption of 25% amount. The remaining balance amount is considered as loan and has to be returned on 10% interest rate weekly. Is it permissible for Muslims to avail such a subsidy loan?

⭕Answer⭕

As far as we know, the intention of the government to provide such a loan scheme is to reduce unemployment and to help the poor and needful and therefore a part of the amount is not to be returned (known as subsidy). The intention of such a scheme is not to charge interest and so if a person takes such a loan of which certain amount is forgiven and remaining balance amount to be returned with interest, and the amount is equal to the subsidy amount and extra amount is not to be paid by the individual, then it is to be considered that a certain amount is given to a needy person and then that person returns it back. However, if the returning amount is greater than the taken loan, it will be considered as interest which is not permissible.

📙FATAWA RAHEEMIYAH KARANCHI 9/233

📙NIZAMUL FATAWA 3/138

And Allah swt knows best

Mufti Imran Ismail Memon.

Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Ten disadvantages of playing cricket

Today's Question no. 652

What is the ruling on watching and playing cricket? Does it contribute to physical fitness?

Answer

Playing cricket has following harms.

1. There is high chances of physical injury in playing cricket. Injuries to legs, bone fractures, arms, stomach and face too has been seen.

2. It create problems to people travelling on foot and cars including animals when played on roads.

3. High chances of road accidents with death have been observed.

4. Chances of physical injuries with ball and bat which leads to serious eye injuries and face transfigured has been seen.

5. Breaking windowpanes and glass doors of neighbours.

6. Lies, betrayal, fights, hatred, enmity etc feeling for one another on losing the game.

7. If played with bet, then sin of betting included.

8. If there is prize money on winning, it is wastage of personal money and sinful to spending on supporting haraam and if it is others money then too it is sinful.

9. Not praying salah and missing out prayers in Masjid with jamaat.

10. To waste ones precious time in the game, and after end, on its discussion.

👉🏻 With regarding physical exercise

1. No exercise is regarded as a game. Bodybuilders practice physical fitness. Doctors recommend physical exercises for various illness non of which include games like football etc. As such cricket is a game, not an exercise.

2. Crowd does not gather to watch people exercising.

3. People sit in front of TV for hours watching cricket, football. Nobody spends such time watching a person exercise.

4. Physical fitness has no recommended time and is done maximum for an hour. However, in cricket hours are wasted watching and playing and people get so engrossed in it that they forget about the time.

AHSANUL FATAWA 8/258 SE 261

MAHMOODUL FATAWA 4/811 SE 813 SE MAKHOOZ IZAFE KE SAATH

And Allah swt knows best.

IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

UZTAZE DARUL ULOOM, RAMPURA, SURAT, GUJARAT, INDIA.

Sunnah regarding hair partition

Today's Question no. 961

What is the sunnah regarding parting hair? Please clarify for both male and females.

Answer

To part the hair exactly in centre aligned with the nose is sunnah for both males and females. Parting of hairline on the left or right side is not in accordance with Islam.

(DARHI AUR ANBIYAA KI SUNNATEN SAFA 93 HAZRAT MUFTI SAEED SAHAB PALANPURI D.B.SHAIKHUL HADEES DARUL ULOOM DEVBAND

FATAWA QASMIYAH 23 / 585

And Allah swt knows best.

Mufti Imran Ismail Memon.

Ustaze Darul Uloom Rampura, Surat, Gujarat, India

Ruling on playing Carrom

⭕Today's Question no. 960⭕

What is the ruling on playing Carrom?

🔵Answer🔵

According to Murshid Hazrat Mufti Ahmad khanpuri damad barkatuhum, the intention of playing carrom is to attract attention and time pass,if played with such intention, it is Makrooh (Tahreemee).
When a person plays such games, he get so involved in it that he misses out faraiz and wajibat. In such a scenario, it exceeds the Makrooh level and becomes Haraam.
However, if a person is regularly involved with brain and straining work, and plays the game with the intention of leisure and freshening his mind and does not misses out on his faraiz and wajibat, and does not bet on it, in such a case, it is permissible and allowed to play Carrom.

📙MAHMOODUL FATAWA GUJARATI 3/468 BAHAWALA

📙KIFAYATUL MUFTI 9/199,200 SE MAKHOOZ

📄FATAWA BINORIA ONLINE SERIAL NO. 10134

👉If played with the above mentioned conditions, it is permissible.

📙FATAWA QASMIYAH 24/363

And Allah swt knows best.

IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

UZTAZE DARUL ULOOM RAMPURA, SURAT ,GUJARAT, INDIA

Ruling on donations

⭕Today's Question no. 959⭕
''
A. If a person donates one place for the construction of marriage hall and another for the construction of Madrasa and the allocated place gor wedding hall is small and madrasa is big. In the above mentioned case, is it permissible to utilise the space donated for wedding hall to construct the Madrasa and vice versa?

B. Can the money donated for Madrasa be used for Masjid and vice versa?

Answer

It is to be required to use thr allocated space in accordance with the way it is donated, the place donated for madrasa is to be used for madrasa and vice versa, even if the place is small.
B. In the same way, it is not permissible to use the amount donated for masjid in madrasa and vice versa.

FATAWA QASMIYAH 17/336
BAHAWALA SHAMU 6/365 SE MAKHOOZ

And Allah swt knows best.

Mufti Imran Ismail Memon.

Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

Playing card games and chess

⭕Today's Question no. 658⭕

What is the ruling on playing cards, chess in leisure time?

Answer

It has been reported by Hazrat abu moosa ash'ari radi allahu ta'ala anhu that Prophet Muhammed sallahu alayhi wasallam has said that whoever plays dice games has disobeyed Allah and Rasool Allah sallahu alayhi wasallam.
(ABU DAWOOD 2/319)

In another Hadith, it is reported by Hazrat Sulaiman ibne bareedah that Prophet Muhammed sallahu alayhi wasallam has mentioned that playing chess is as su h the person has soaked his hand in pig's blood. (ABU DAWOOD 2/327)

Imam abu haneefah, imama malik ahmad Rahmatuallahi alayhim agrees that playing cards and chess is also in included in it. Playing it is a major sin ( gunah e kabeerah). Such card games are prohibited because it is wastage of time, becomes a game of attention and attraction and is a way to betting games. it is therefore deemed makruhe tahrimee. If such games are challenged, it becomes bet which is why it is haraam and sinful. (Also, all 10 points mentioned in video game answer no.943 holds true for this too)

AAP KE MASAIL AUR UNKA HAL 8/408 naeemiyah naya nuskha 7/332 purana nuskha

KITABUL FATAWA 6/157, 158 BA HAWALA DURRE MUKHTAR 9/566

And Allah swt knows best.

IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

UZTAZE DARUL ULOOM, RAMPURA, SURAT, GUJARAT, INDIA.

Waqaf Tareef and its ruling

Today's Question no. 957

What is Waqaf?
What is the ruling on it?

Answer

To completely hand over something in our possession to Allah swt's possession with the intention of pleasing Allah swt so that both the rich and the poor can benefit from it or handing it over in Masjid, Madrasa, Graveyard, Holy shrines, Travellers, sick etc is known as Waqaf.
The ruling regarding Waqaf is it cannot be sold, exchanged, taking or giving it for free use is prohibited and haraam. If someone indulges in such activities, it is considered sinful and against Shariah.

📙MAJMOOAH E QAWANEENE USLAMI SAFA 357, 385

And Allah swt knows best.

mufti imran ismail memon Ustaze Darul Uloom Rampura, Surat, Gujarat, India

Selling Ration Card Goods in black

⭕Today's Question no. 955⭕

What is the ruling on selling goods such as wheat, sugar, gas cylinder etc in black with higher amount?

🔵Answer🔵

A person who buys goods on ration card becomes the owner of it. An owner has a right to sell his goods on whatever amount he wishes.
However, if it is against the government rules and is a harmful to your respect or goods ( against the set rules), it is better to avoid it. (to stay away from it).

📙 FATAWA MAHMOODIYAH DABHEL 16/149

📘FATAWA QASMIYAH 29/336

IMRAN ISMAIL MEMON GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA, SURAT, GUJARAT, INDIA

Having Conversation in Mosque

Today's Question no. 954

What is the ruling on having conversation in Masjid?

Answer

Conversations which are permitted outside the Mosque are also not to be haven in the Masjid. Therefore, conversation which are not allowed outside the mosque, is completely prohibited in Masjid and haraam. It is said that conversations in mosque destroys our good deeds as fire destroys dry wood. It is mentioned in Khazanatul fuqah that the person who has worldly conversation in the Mosque, Allah swt erases his good deeds of 40 days. (AL ASBAH)
If the intention of sitting in the mosque is not having a conversation, and says something worldly in a low voice, then it is permissible but is better to avoid having ant type of conversation as practiced by sahabe e kiram and salafe saliheen.
Hazarat Khalaf radi allahu anhu was sitting in a mosque when his servant came and asked him something, he got out of the mosque and then answered him.

📙AADABUL MASAJID SAFA 38 HZ.MUFTI SHAFI RH.KI

And Allah swt knows best.

Mufti Imran Ismail Memon.

Ustaze Darul Uloom Rampura, Surat, Gujarat, India

Commission on bringing costumers

✺ Today's Question no.950 ✺

If a person known to a shopkeeper brings a costumer for him, and receives commission on it, is it permissible? What is ruling regarding it?

✺ Answer ✺

To get commission from the shopkeeper for bringing a costumer is not permissible.
If the shopkeeper requested it, ie. he appoints a person to bring him costumers, it is permissible and allowed.

And Allah swt knows best.

✺ AHSANUL FATAWA JILD 5 UNICODE SAWAL NO. 1826

✺ FATAWA QASMIYAH 21/664

Imran Ismail Memon Hanfi Gufira Lahoo

Uztaze Darul Uloom Rampura, Surat, Gujarat, India

Haraam Earnings

⭕Today's Question no. 949⭕

Is it permissible to be employed with someone who is involved with haraam trade? Also, what is the ruling on selling them something and getting money for it?

🔵Answer🔵

If the earnings are completely haraam, such as taking interest, or selling musical instruments etc it is not permissible to work with such a company. The earnings one get from such trade is also not halal.
In the same way, selling something to such a person and getting money for it is also not halal.
If the earning is doubtful or is somewhat between halal haraam as in, selling both halal and haraam things, but halal goods in higher quantity, it is permissible to work with them and also sell your thing to them with the condition that you receive salary by selling of halal goods. It is however, better to avoid working with such person.

📙JADEED MUAAMLAT KE SHAREE AHKAAM 1/249

And Allah swt knows best.

Mufti Imran Ismail Memon.

Ustaze Darul Uloom, Rampura, Surat, Gujarat, India.

Ruling regarding aborting fetus less than four month

*Ruling regarding aborting fetus less than four month*
⭕ Today's Question 946 ⭕
A woman, three months pregnant has a baby of four months. She is weak and breastfeeding her baby. When consulted with a reliable Muslim Doctor, he said it is risky. In this condition, can she undergo abortion?
🔵Answer🔵
If the fetus has already developed hair, fingers and other organs the period of which is 120 days (Four months), it is prohibited to undergo abortion and is haraam and sinful.
If before this time period, and if there is a problem with breastfeeding ie. if the milk is not coming and the father cannot afford to feed the baby (milk formula) and the life of the baby is at risk, then it is permissible in such a situation.
And Allah knows best.
📙 FATAWA QASMIYAH 23 / 284 285
📙FATAWA RAHEEMIYAH 10 / 190 KARANCHI
Mufti Imran Ismail Memon.
Ustaze Darul Uloom, Rampura, Surat, Gujarat, India